Vinayak Chaturvedi
M.K. Gandhi & Hind Swaraj
Week 4, Lecture 1
•My
office is 463 Krieger Hall
•My
Office Hours: Tuesday 10:30-12:00 & by appointment
•Email:
vinayak@uci.edu
Today, we will discuss…
•M.K.
Gandhi’s background (see pp. lxv-lxvii)
•The
historical context in which Hind Swaraj was written (xxix-l)
•The
form or literary genre of HS (l-li)
•The
definition/s of Hind and Swaraj (lxxvii)
•The
central argument of HS (lii-lviii)
(Please note HS=Hind Swaraj)
Before we move on to Gandhi…
•Please remember what DOING includes:
1.Political Participation
2.Resistance
3.Public Expression
4.Ethical Interactions
(Julia
Reinhard Lupton, “An Introduction to the Humanities Core Course,” Course Guide & Writer’s Handbook, p.
1.)
What do we do with a pen?
The writers we will cover…
1. M.K. Gandhi (South Africa): 3 Lectures
2. V. D. Savarkar (Great
Britain): 2 Lectures
3. Ranchod Vira
(India): 1 Lecture
4. vc
(US): 1 Lecture
Two Themes to Consider when reading the authors
1.Public/Counterpublic
2.Gandhi: “It is not without hesitation that the
translation of HS is submitted to the PUBLIC.” (p. 5)
2.Argument/Counterargument
3.Gandhi: “[Dialogue] is the best method for treating
difficult subjects.” (p.6)
To help you read HS, consider
the following resources:
1.“Note on the History of the text” (p. lxiii)
2.Chronology of Gandhi’s life (p. lxv)
3.Glossary (p. lxxvi-)
4.Preface to English Translation (p. 5)
5.Foreward by Gandhi (p. 9)
6.Appendix—Books Gandhi read (p. 120)
7.Appendix—Testimonies (pp. 121-)
8.Supplementary Readings (Optional, of course)
The Form of
HS
Q. What do I mean by “form”?
A. The shape and structure of an object ; the design,
structure, or pattern of work.
HS is a dialogue between 2 individuals
1.
Newspaper
Editor—Gandhi
2.
Newspaper
Reader—Unknown figure or a composite of several individuals
(Note: What is the role of
newspapers in public life?)
(See page 6, footnote 3: P.
Mehta, S. Krishnavarma, V.D. Savarkar)
Why did Gandhi choose this form?
“To make it easy reading, the
chapters are written in the form of a dialogue between the reader and the
editor.” (p. 11)
[Also, see his comments on
pages li, 6]
[Also reference to Bhagavad Gita, but doesn’t refer
to any Indian philosophical discourse on dialogue]
More on Dialogue…
“These views are mine, and
yet not mine.” (see full quote on p. 10)
“If the readers…who may see
the following chapters will pass their criticism on to me, I shall feel
obliged.” (11)
“The only motive is to serve
my country, to find out the Truth, and to follow it.” (11)
(What does Gandhi mean by
Truth?)
Other characteristics of HS
•Written in Gujarati in 1909 while returning to S.Africa from England
(Why is this important? Refer
back to the question of form.)
•Originally published in the Indian Opinion
(800 subscriptions; ~8000
readers)
•Gujarati text banned in India
•Original English title Indian Home Rule
•Translation of the Gujarati by Gandhi
•Gujarati version seized by the British (see page 5,
footnote 2)*
Gandhi’s response
•“To
me, the seizure constitutes further condemnation of the civilization
represented by the British Government.
There is in the book not a trace of approval of violence in any shape or
form. The methods of the British
Government are, undoubtedly, severely condemned.” (p. 7)*
Why has HS been written
according to Gandhi?
•“My countrymen believe that they should adopt modern civilisation and modern methods of violence to drive out
the English. HS has been written to show that they are following a suicidal
policy, and that, if they would but revert to their own glorious civilisation, either the English would adopt the latter and
become Indianised or find their occupation in India
gone.” ( 7)
•(Also see p. xv: “I have written because I could not
restrain myself.”)
A bit about the title
Hind=India in this context
Hind the root for Hindu
and India
All of the above derived from
Indus River
Swaraj (swa=self) + (raj=rule)
The root “swa”
is translated as “home” by Gandhi
The title Hind Swaraj
becomes Indian Home Rule
More on swaraj
A purpose of the book was to
clarify the meaning of swaraj
(swa=self) + (raj=rule)= self-rule
(swa=home) + (raj=rule)=home-rule
(swa=self) + (raj=government)=self-government
Here is the tricky part:
Gandhi adds “improvement” to the understanding of “raj”. Hence, swaraj also
means self-improvement!!
Indian Self Rule Indian Home Rule
Indian Self Government Indian Self-Improvement
The Historical Context in which HS
was written
1. Modern Civilization
2. Politics of South Africa
3. The Politics of Expatriate
Indians
4. The Indian Nationalist
Movement
**Consider Gandhi’s
definition of civilization: “that mode of conduct which points out to man the
path of duty.” (p. xix)
Intellectual Context
•Western
Sources
•Indian
Sources
(See page 120 for books
recommended by Gandhi)