Humanities Core Course Spring 2013 Instructor: Bencivenga
READING QUESTIONS
Heisenberg
- In what ways “the attempt to describe atomic events
in the traditional terms of physics led to contradictions” (p. 9)?
- How different is the notion of probability relevant
to quantum mechanics from earlier notions (see pp. 14-15, p. 20)?
- What is the principle of indeterminacy? What is
Bohr’s concept of complementarity? (See pp. 16-17.)
- What is the initial paradox of the Copenhagen interpretation? (See pp.
18ff.)
- What “famous question” does Heisenberg consider on
p. 24? How does he answer it?
- Where do things “happen” for classical physics, and
for quantum physics? (See pp. 26, 28-29.)
- Why does Heisenberg say that “atomic physics has
turned science away from the materialistic trend it had during the
nineteenth century” (p. 33)?
- What three fundamental ideas of philosophy are
expressed in Thales’ view, according to Nietzsche? (See pp. 33-34.)
- What parallel does Heisenberg find between
Anaximander’s view and what he (Heisenberg) regards as the correct
contemporary view? (See pp. 34-36.)
- What is the “tension between the One and the Many”
on p. 36?
- Why is it that “the word ‘atom’ in modern physics
and chemistry was referred to the wrong object” (p. 43)?
- In what way is the modern elementary particle
generalizing on the ancient conception of the atom? (See pp. 43-44.)
- What point is Heisenberg making with the quote from
Faust on pp. 144-45? How far
does he take this point to apply to science?
- What are some features of how physicists have come
to speak after the advent of quantum mechanics? (See p. 153.)
- How does Heisenberg describe the interplay of
natural and technical sciences on pp. 162ff?
- What new problems has the invention of nuclear
weapons raised for scientists? (See p. 166.)
- What frame was developed by nineteenth-century
science? (See p. 171.) How was this frame dissolved? (See pp. 172ff.)
- In what way has modern physics “perhaps opened the
door to a wider outlook on the relation between the human mind and
reality” (p. 176)?
DISCUSSION QUESTIONS
Heisenberg
- Comment on Heisenberg’s statement that “asking the
right question is frequently more than halfway to the solution of the
problem” (p. 9).
- Do you think that nature could just be absurd, as
Heisenberg reports fearing on p. 16? Or that there is no good argument why
it should be easy to understand? (See pp. 46-47.)
- Do you find it easy to accept that nature be
discontinuous?
- What different notions of objectivity are suggested
on pp. 29-30?
- Comment on Bohr’s and Heisenberg’s statements that
“in the drama of existence we are ourselves both players and spectators.
It is understandable that in our scientific relation to nature our own
activity becomes very important when we have to deal with parts of nature
into which we can penetrate only by using the most elaborate tools” (p.
32).
- Comment on Heisenberg’s analogy that “both tragedy
and comedy can be written by using the same letters of the alphabet” (p.
41).
- How do you see a world whose primary substance is
energy? (See pp. 44-45.) or in which “all things are numbers” (p. 45)?
- What is a fundamental difference between ancient
Greek views of the universe and contemporary science? And what does the
similarity between those views and contemporary ones suggest?
- How would you behave in a situation in which “no
language existed in which one could speak consistently about” it (p. 148)?
- How do you think an “honest declaration for peace”
(p. 166) would have to be phrased?
- Do you believe that, as Heisenberg suggests, the
quantum-theoretical revolution in thought may be less drastic in cultures
other than the European one? (See p. 176.)
- Do you believe that modern science can induce an
attitude of tolerance? (See p. 178.)