Lynn Mally  lmally@uci.edu

T 1:00-2:00 KH 263; W 12:00-2:00, HOB 2 RM. 121

 

Miller Refutes Conspiracies—Historical Analysis in The Crucible

 

I.  A Historical Allegory

         

          The Crucible is not only an analysis of the Salem Witch Trials

          Also an assessment of the HUAC hearings

          An allegory—a genre that uses one story to tell another

          Miller sees parallels between the two crises—

                   Public confession

                   Naming names

                   Reintegration of those who confess

                   Exclusion of those who do not      

 

My thesis:

Miller aims to show that there was no Communist conspiracy in the 1950s, just as there was no conspiracy with the devil in Salem.

 

He isolates elements of social disorder that gave life to the charges of conspiracy:

 

§        1. A legal system that steps beyond its bounds

§        2. The guilt of individual targets

§        3.  Community complicity

 

                   Democracy is threatened by the witch hunt.

 

II. Miller and HUAC

           

            A.  Not a disinterested observer

                   Affiliated with causes linked to the CP.

           Exposed in Red Channels

      Refused a passport in 1954

      Called before HUAC in 1956

      Refused to cooperate

“My conscience will not permit me to use the name of another person.”

               Charges lifted in 1958

 

B.     Art as political commentary

Political purpose in the play

Draws parallels between two controversial periods

Shows that a climate of fear leads to overreaction

Turns a system upside down

 

III.  Witchcraft” but no Conspiracy

 

A.     Witches in The Crucible

 

“I had no doubt that Tituba, Reverend Parris’s black slave, had been practicing witchcraft with the girls” (Reader 455).

 

                  Evidence of witchcraft

Tituba has contact to dead

Abigail drinks blood

                 But no covert agreement to perform illegal, treacherous acts. 

         Salem witch hunt caused by cowardice, guilt, greed. 

              Girls try to avoid punishment

Abigail attempts to claim Proctor

Residents settle old grudges.

 

B.     Argument by analogy

Communists existed

Their actions perhaps questionable

But no conspiracy

The hunt for communists caused by a mixture of

authentic naiveté, soundly observed dangers, and

unprincipled rabble rousing” (Reader, 448)

 

IV.  The Legal System Steps out of Bounds

 

A. In Salem, legal system a source of disorder. 

         Fear of the courts

 

“We cannot blink it more.  There is prodigious fear of the courts in the country”(98).

 

          Elevation of the accuser

          Charges without customary proof

          Belief instead of evidence

“The pure in heart need no lawyers,” (93). 

Emergency suspends rules

 

“You must understand, sir, that a person is either with this court or he must be counted against it, there be no road between.  This is a sharp time, now, a precise time”(Crucible, 94).

 

              Not an accurate description of colonial courts.

 

B.    Parallel to HUAC

HUAC gave a privileged role to the accuser.

Not bound by normal rules of evidence.

It allowed the accused only the options of confession or

disgrace.

Justified by the emergency of the early Cold War. 

 

V. Guilt Feeds Conspiracy

           

A.     Adultery in Salem

Miller invented the theme of adultery, but he thought there

was evidence

                   Saw sexual repression as a cause of the outbreak

 

“Almost every testimony I read revealed the sexual theme, either openly or barely concealed” (Reader, 455).

 

B.     Explanatory interest?

Miller involved in a Freudian analysis

His marriage was falling apart

Beginning a relationship with Marilyn Monroe

Finding adultery in the document could have emerged from

his life.

 

C.     Guilt of the former Communists

Nonconformity, disappointment

 

“What was manifestly parallel was the guilt, two centuries apart, of holding illicit, suppressed feelings of alienation and hostility toward standard, daylight society as defined by its most orthodox proponents.  Without guilt the 1950s Red-hunt could never have generated such power”(Reader, 456).

 

VI. Community Complicity

 

A.    Naming names in Salem

To save oneself (Tituba)

To gain ones desires (Abigail)

To gain new power (Mary Warren)

To enrich oneself (Thomas Putnam)

 

B.   Naming names before HUAC

A way to purify oneself of suspicion

A way to protect ones career

 

“Unless he [Kazan] came clean he could never hope, at the height of his creative power, to make another film in America, and he would probably not be given a passport to work abroad either” (Reader, 450)

 

VII.  Witch Hunts Threaten Democracy

 

A.     Proctor as hero

Most of those tried for witchcraft women

Susanna Martin a better choice?

Proctor’s petition

 

Condemned before trial, Prejudiced court, Popish cruelties

 (Reader 435)

 

                Miller constructs the character to fit the petition

                   Fighter for democracy

 

“I like not the smell of this ‘authority’” (Crucible, 31).

          “You will not use me!” (Crucible, 142-143).

 

B. Universal message--Individual against tyranny

Warning against oppressive regimes

Message that the individual acting courageously can change the course of history

 

C. Message for 1950s

    Critique of HUAC

    Warning for democracy

    

“If the current degeneration of discourse continued…we

       could no longer be a democracy, a system that requires a

       certain basic trust in order to exist” (Reader, 448).

 

As the Salem trials employed “popish cruelties,” so to the

HUAC investigation employed tactics of the enemy, undermining American democracy.